The Dangers of Deuterium

Water, essential for life, harbors a hidden threat: deuterium, a biologically damaging form of hydrogen. Despite its pervasiveness, deuterium remains largely overlooked, yet its presence poses a significant challenge to our mitochondrial and metabolic functions, crucial aspects of our health. Traditionally, discussions surrounding health maintenance centered on combating free-radical damage through antioxidant therapies. Recent trends, however, have shifted towards understanding the deeper implications of mitochondrial health. Here, deuterium emerges as a key player, wreaking havoc on our mitochondria and impeding optimal functioning. Deuterium, a heavier isotope of hydrogen, alters the dynamics of chemical reactions within our bodies. Its presence slows down biological processes, distorts DNA structures, and interferes with enzyme functions.

Moreover, it incessantly damages the ATP Synthase nanomotors responsible for energy production, leading to a cascade of adverse effects on our health. While deuterium exists in minuscule quantities in all water sources, its cumulative impact is substantial. Our bodies, designed to utilize regular hydrogen (protium), struggle in the presence of excess deuterium. This imbalance hampers energy production, disrupts DNA replication, and accelerates aging processes. Deuterium depletion emerges as a promising solution to mitigate its detrimental effects. By reducing deuterium levels in the body, we unlock the potential for enhanced energy production and overall well-being. This paradigm shift towards deuterium management represents a critical step in optimizing health in the modern era.

Achieving optimal cellular function necessitates operating in a deuterium-depleted environment. Mitochondria, the powerhouses of our cells, rely on deuterium-depleted water for efficient energy production. By prioritizing deuterium-depleted water intake and minimizing consumption of high-deuterium foods, we support mitochondrial health and vitality. As we age, our body's ability to filter out deuterium diminishes, exacerbating its detrimental effects. However, by adopting strategies to deplete deuterium levels, we can potentially reverse age-related decline and unlock youthful energy and vigor.

The remarkable longevity observed in certain populations has been linked to their consumption of deuterium-depleted water. Pioneering research conducted in Siberia revealed that communities with access to glacial meltwater, depleted in deuterium, boasted the healthiest and longest-living individuals. These findings underscore the profound impact of deuterium levels on overall health and longevity. By harnessing the benefits of deuterium depletion, we can pave the way for a healthier and more vibrant future.

Not all water is created equal, and the presence of deuterium can significantly impact its health implications. While water serves as a vital component for energy production, the accumulation of heavy water (HDO) impedes the body's ability to generate energy efficiently. Experts advocate for maintaining deuterium levels below a certain threshold to safeguard health and vitality. By understanding the nuances of water composition, we can make informed choices to optimize our well-being.

Deuterium, a heavier isotope of hydrogen, holds profound implications for biological processes. Its presence alters molecular structures and inhibits vital biological functions, highlighting the need for deuterium management. Through a comprehensive review of deuterium's properties, we gain insights into its role in health and aging. By elucidating the mechanisms underlying deuterium's effects, we empower ourselves to make informed decisions for optimal health.

Deuterium, originating from the Big Bang, has been an integral component of our universe since its inception. Its prevalence in water sources reflects a dynamic interplay of cosmic processes and geological phenomena. By tracing the origins of deuterium, we gain a deeper appreciation for its ubiquity and impact on biological systems. This understanding lays the groundwork for effective strategies to manage deuterium levels and promote health and longevity.

Although Deuterium is a naturally occurring element, excessive levels can pose significant risks to mitochondrial health. Its binding properties distort molecular structures and inhibit essential biological processes, underscoring the importance of deuterium management. Through a comprehensive assessment of deuterium's detrimental effects, we can develop strategies to mitigate its impact and optimize health outcomes. By prioritizing deuterium depletion, we pave the way for enhanced vitality and well-being.

Mitochondria, the cellular powerhouses, play a pivotal role in energy production and overall health. Their ability to generate ATP, the primary energy currency of our biology, hinges on efficient mitochondrial function. Understanding the intricate workings of mitochondria enables us to appreciate the significance of deuterium depletion. By prioritizing mitochondrial health through targeted interventions, we unlock the potential for enhanced energy production and vitality.

ATP Synthase Nanomotors, the molecular machines responsible for ATP production, are essential for cellular energy generation. Their efficient operation relies on optimal proton gradients and protium availability. By delving into the mechanics of ATP Synthase Nanomotors, we gain insights into the impact of deuterium on energy production pathways. Through targeted interventions to deplete deuterium, we can optimize mitochondrial function and promote overall well-being.

Energy production in mitochondria is a complex process involving multiple biochemical pathways. By elucidating the intricacies of these pathways, we gain a deeper understanding of how deuterium may impact energy generation. Through targeted interventions to deplete deuterium and optimize mitochondrial function, we pave the way for enhanced vitality and well-being. By prioritizing deuterium management, we unlock the potential for sustained energy and optimal health.

In the intricate dance of cellular energy production, the Electron Transport Chain (ETC) takes center stage. With the collaboration of hydrogen and oxygen, it orchestrates the creation of metabolic water and the liberation of energy in the form of ATP. Yet, this process unfolds in a meticulous series of steps, ensuring that the energy generated is efficiently harnessed by cells for their myriad functions.

The ETC commences with a series of biochemical pumps that ferry hydrogen ions into the inter-membrane space of mitochondria. This movement sets the stage for the establishment of an electrochemical gradient between the inter-membrane space and the matrix within mitochondria.

The final act in ATP production is performed by the ATP Synthase Nanomotor, a molecular marvel that shuttles hydrogen protons from the inter-membrane space into the mitochondrial matrix. As this nanomotor spins its shaft, it generates ATP alongside deuterium-depleted metabolic water. However, lurking in the background is the possibility of deuterium obstructing this crucial step. Deuterium's potential binding to NAD+ and FAD could impede the release necessary to drive the hydrogen pumps, disrupting the finely tuned process of ATP synthesis.

The substitution of regular hydrogen with deuterium introduces a significant slowdown in biochemical reactions, a phenomenon known as the Kinetic Isotope Effect. This deceleration reverberates across various cellular processes, including enzymatic reactions, neurotransmitter dynamics, cellular division, repair mechanisms, and ATP production. In the intricate tapestry of biological systems, timing at the molecular level is paramount, and any disruption in reaction rates can spell trouble for cellular health and vitality. Moreover, the Kinetic Isotope Effect alters the quantum tunneling properties of hydrogen, with deuterium's larger size and slower mobility impeding its ability to surmount energy barriers. This difference manifests as a hindrance at every level, from enzymatic reactions to the intricate dance of DNA replication, where deuterium's presence distorts molecular structures and compromises essential biological functions.

The impact of deuterium extends deep into the core of our biological identity—our DNA. Research dating back to the 1970s highlighted how deuterium's distinct properties interfere with DNA replication and repair processes. When deuterium occupies positions reserved for protium in DNA molecules, it disrupts the shape of enzyme molecules crucial for replication. While mitochondria strive to filter out excess deuterium, its overabundance can lead to aberrant cell growth and replication, laying the foundation for various health disorders.

Pioneering studies in the 1990s shed light on the potential therapeutic implications of deuterium depletion. Mice exposed to deuterium-depleted water exhibited higher survival rates and bolstered immune defenses compared to their counterparts consuming regular water. These findings spurred further investigation into the physiological benefits of deuterium depletion, culminating in extensive clinical trials spearheaded by Dr. Gábor Somylai, a trailblazer in the field of deutenomics.

As deuterium accumulates within cellular structures, it begins to exert its disruptive influence, altering molecular shapes and compromising cellular signaling pathways. Notably, the breakdown of ATP Synthase nanomotors emerges as a primary consequence of deuterium exposure, setting the stage for cellular dysfunction and aging.

The repercussions of deuterium accumulation extend beyond individual cells, shaping broader health outcomes. Studies have elucidated how deuterium inhibits mitochondria's ability to produce hydrogen peroxide, crucial for regulating oxidative stress. This insight underscores the role of deuterium in the pathogenesis of various age-related diseases and underscores the importance of deuterium depletion as a therapeutic avenue.

Deuterium depletion emerges as a promising intervention not only for general health but also for enhancing athletic performance. Research demonstrates that deuterium-depleted water consumption reduces the oxygen demand during physical exertion, potentially revolutionizing metabolic efficiency and endurance.

Monitoring deuterium levels serves as a vital biomarker for assessing mitochondrial health and guiding personalized interventions. Cutting-edge isotope testing technologies offer individuals the opportunity to establish baseline deuterium levels and track changes over time, providing valuable insights into the efficacy of deuterium depletion strategies. Depleting excess deuterium necessitates a multifaceted approach that encompasses dietary modifications, lifestyle interventions, and therapeutic modalities. From fasting and exercise to light therapy and breathwork, various strategies converge to support the body's natural mechanisms for deuterium elimination.

Adopting a deuterium-depleted diet forms the cornerstone of deuterium depletion strategies, emphasizing the consumption of low-deuterium foods while avoiding processed, carbohydrate-rich fare. By prioritizing nutrient-dense, whole foods and embracing ketogenic or Mediterranean dietary patterns, individuals can optimize deuterium levels and support mitochondrial health.

Fasting, whether intermittent, prolonged, or in the form of a fast-mimicking diet, offers a potent means of depleting deuterium levels by promoting fat burning and metabolic water production. By harnessing the body's innate ability to switch to ketosis and stimulate autophagy, fasting regimens hold promise for enhancing cellular rejuvenation and vitality.

In the quest for optimal health and longevity, understanding the role of deuterium and implementing targeted depletion strategies emerges as a pivotal frontier. From unraveling its intricate interactions within cellular processes to devising personalized interventions, the journey towards deuterium depletion offers profound insights into unlocking the body's innate potential for vitality and well-being.

While our bodies naturally filter out deuterium, a drinking protocol focused on deuterium-depleted water effectively lowers deuterium levels. Optimal sources include melted ice water from polar regions or spring water from high elevations, which typically have lower deuterium content. Alternatively, deuterium-depleted water is available from various suppliers, offering ultrapure formulations that can be diluted to achieve therapeutic deuterium levels.

Lifestyle modifications play a crucial role in deuterium depletion. Regular exercise increases metabolic rate and fat burning, while high-quality sleep supports optimal health. Exposure to sunlight stimulates mitochondrial function, and alternating between cold exposure and sauna sessions activates detoxification pathways. Additionally, practicing deep breathing techniques optimizes tissue oxygenation, while hyperbaric therapy increases oxygen saturation in the bloodstream. Grounding activities, such as walking barefoot on grass or swimming in natural bodies of water, help maintain electrical balance.

Minimizing exposure to electromagnetic fields and avoiding over-supplementation with synthetic products are essential for reducing deuterium levels. Choosing plant-based supplements from reputable brands supports overall health without exacerbating deuterium levels.

Deuterium depletion offers numerous benefits, including increased energy levels, enhanced brain function, and improved metabolism. By understanding the significance of deuterium and incorporating targeted depletion strategies, individuals can optimize their health, vitality, and longevity.

Deuterium-depleted water, produced using advanced purification techniques, offers a key solution for deuterium depletion. Diluting deuterium-depleted water according to personal goals and depletion strategies maximizes its effectiveness.

Great Gospel of John

Great Gospel of John Vol. 1-3

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GREAT GOSPEL OF JOHN

John 1,1. In the beginning was the Word, and the Word was with God, and the Word was God. [1] This verse has already been the subject of a great many misrepresentations and interpretations. Yes, even atheists have made use of this very text to dispute My deity all the more surely since they in general denied the existence of the deity. However, we are not going to once again present such false concepts whereby the confusion would only be increased, but shall bring light into the matter with the shortest possible explanation. This as itself light within the primordial light will automatically fight and conquer all misconceptions. [2] A main reason why such texts are not understood is unfortunately the very poor and incorrect translation of the Scriptures from the original tongue into the tongues of the present time. But this is for the best. For if the inner meaning of such texts were not hidden as well as it is, that which is holiest therein would long since have been utterly desecrated which would be disastrous for the entire Earth. As things are, however, only the outer shell has been marred while the hallowed life has been preserved. [3] The time has come to show the true inner meaning of such texts to all who are worthy of participating in this knowledge, about the unworthy will have to pay dearly, for in these things I will not be trifled with and I shall never take part in a trade. [4] Now the explanation shall follow this necessary prelude, but I will still add that here only the inner meaning pertaining to soul and spirit is to be understood and not the innermost, purest heavenly meaning. This is too holy and can be bestowed only on those in the world without harm who seek it through living their life in accordance with the precepts of the Gospel. But the inner meaning pertaining to the soul and spirit may easily be found, sometimes already by means of the correct translation in the respective vernacular of the time, which shall become evident in the explanation of the first verse. [5] The expression ‘In the beginning’ is most incorrect and greatly obscures the inner meaning, for thereby even the eternal existence of the deity could be questioned and disputed, which was also done by some of the older philosophers from whose school the present-day atheists have actually gone forth. But if we now render this text correctly, its cover will be found to be only very thin and it will not be difficult to discover the inner meaning quite clearly and sometimes very accurately 1through such a thin cover. [6] The correct translation shall read thus: In the primordial essence, or also in the primal cause (of all life) was light (the great holy creative thought, the existential idea). This light was not only in, but also with God, that is, The light came forth from God as substantially visible and was thus not only in, but also with God and, as it were, flowed around the primordial divine essence. Thereby the basis for the eventual incarnation of God was given, which becomes plainly evident in the following text. [7] Who or what actually was this light, this great thought, this most holly fundamental idea of all future substantial, utterly free existence? It could not possibly be anything else but God Himself, since God, through God and from God nothing but God Himself could manifest in His eternally, most perfect being, and thus this text may also be read as follows, [8] In God was the light. The light flowed through and around God, and God Himself was the light. John 1,2. The same was in the beginning with God. [9] Now that the first verse has been made sufficiently clear and can be comprehended by anyone with some measure of enlightenment, the second verse is self-explanatory and only bears witness to the fact that the above described word or light or the great creative thought did not come later into existence out of the primordial being of God, but is as eternal as God, itself God, and therefore does not contain within itself any process of coming into existence. That is why the explanation – by way of giving witness – follows, The same was in the beginning, or in the primal Cause of all existence, and in all later existence, as the First Cause itself with, in and out of God, thus itself God through and through. John 1,3. All things were made by Him, and without Him was not anything made that was made. [10] This verse confirms and substantiates, as it were, what had already in the first verse plainly presented itself as the ‘word’ or ‘light’ in the primordial essence of all being or coming into existence, completely present, but not yet fully manifest. [11] Accordingly, this third verse in its correct rendition should read as follows: All existence came into being from this primal existence which in itself is the eternal First Cause of its existence through and through. The light, word and will of hits existence set its very own light, its eternal idea of creation, out of itself into a tangible, visible existence, and there is nothing in the entire eternal infinity that did not go forth from the same First Cause in the same way assuming a manifest and visible existence. [12] Whoever has now fully comprehended these three plainly explained verses must find the meaning of verse 4 quite clear. 2John 1,4. In Him was life. And the life was the light of men. [13] It is obvious that the First Cause of all existence, the light of lights, the original thought of all thoughts and ideas, the archetype as the eternal original form of all forms, firstly, could not be formless and, secondly, could not be dead, since death signifies the very opposite to all existence in whatever form. Thus there was a most perfect life in this word or light or in this great thought within God, fundamentally God Himself. So God was from eternity the most perfect fundamental life in and out of Himself through and through, and this light or life called forth out of itself all created beings, and this light or life was the light and also the life within the creatures, within the human beings that had gone forth from Him. Thus these creatures and human beings were a complete image of the primordial light which gave them their existence, light, and a life very similar to the eternal primordial existence. [14] The primordial life in God is and must be a perfectly free life, otherwise it would be as good as no life at all. This same life must be one and the same life in the created beings, otherwise it would not be life and, thus, without life also would be without existence. It is obvious that the created beings – men – could only be given a completely free life, which has to be aware of itself as a complete life, but also had to realize that it was not a life that had come forth from itself, but had come forth as fully equal out of God in accordance with His eternally almighty will. [15] This perception had to be present in all created beings, just as the one that their life and existence must be completely equal to that of God, as otherwise they would not have any life or existence. [16] When we now consider this circumstance more closely, it becomes evident that two feelings must meet in the created beings, namely, in the first place, the feeling of equality with God or the presence of God’s primordial light within them, and then, resulting from this light, also the feeling of having been created at some time through the primordial will of the Creator. [17] The first feeling makes the created being without fail equal to the Creator and, as if it had come into existence out of itself, completely independent of the eternal First Cause as if comprising it within itself. The second vital consciousness, necessarily arising from the first, must still consider and regard itself as having been called forth from the actual First Cause, an only in the course of time freely manifested being, and thus most dependent on the First Cause. [18] Now this humbling realization turns the initial feeling of exaltation also into a feeling of humility, which for the feeling of exaltation is a most necessary and unavoidable matter as will be plainly shown hereinafter. [19] The feeling of exaltation puts up a mighty resistance to such humiliation and wants to crush the other feeling. [20] Such a conflict then causes anger and finally hate against the First Cause of all that exists and resulting from that against the lowly feeling of humility and dependence, whereupon the feeling of exaltation becomes weak and benighted and the primal light within the created being gives way to night and darkness. This night 3and this darkness is then hardly able to recognize the primal light within itself and, as blind but still independent, distances itself from the First Cause of its existence and creation unable to recognize the same in its delusion. John 1,5. And the light shines in the darkness, and the darkness does not comprehend it. [21] Therefore, this primordial light may shine in such night as brightly as it may, but since the night, although it has also originated from the light is no longer able to see properly, it does not recognize the light coming into such night in order to transform it once more into the true original light. [22] Thus also I, as the eternal primordial essence of all existence and as the original Light of all light and life, came into the world of darkness to those who had come forth from Me, but they did not recognize Me in the night of their weakened feeling of exaltation. [23] For this 5th verse points out how, in accordance with the original standards and circumstances, I have come into the world created by Me and out of Me as fully the Same that I was from eternity and the world fails to recognize Me as its very own fundamental existence. [24] But I, as the First Cause of all existence, could not fail to foresee in My eternal, primordial light how through the constant conflict the feeling of exaltation, as the primal light within men, kept growing ever weaker and as the vital light also dimmer, finally to end in darkness, and that therefore men, if I came to them in the image they had been given out of Me would not recognize Me. At least very many would fail to recognize Me, especially if I came to them as a Deus ex machina (a suddenly appearing God) unexpectedly and without warning in a limited human form, in which case I would have to blame Myself that men could not possibly recognize Me because they would not be prepared for My advent in this way. [25] I did, indeed, realize this from eternity and, therefore, had this My advent, already beginning with men’s first coming into existence, independent of Me, right to the time of My actual arrival, foretold to men through many seers who did not lose My light in the conflict. They faithfully described the circumstances and even the place and time of My advent. At the time of My actual arrival I caused great signs to take place and awakened a man, in whom dwelt a high primordial spirit, that he might announce to all the blind people My advent and full presence on Earth.

Three Days In The Temple

Three days in the Temple.

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Three days in the Temple

Given to Jakob Lorber

First Edition - 1932

CHAPTER 1

The custom of examining the children at the temple in Jerusalem was  the  habit  and  prescribed custom in the whole kingdom of the Jews that they had to take their children, once these had reached their twelfth year, to Jerusalem where they would be examined in the temple by the elders, the Pharisees and scribes, about everything they had  learned up to this age,  especially about the teaching’s concerning God and the prophets.

Naturally a small tax had to be paid  for  such  an examination, after  which those examined received, if they so wished, a certificate of ability on payment of a second small tax. If the children had done well in every way, they could  also  be received into the schools of the temple with the  prospect  of becoming  later  on, servants of the temple.

If the parents were able to prove that  they were  descended from  the  tribe of Levi, their admission into the schools of the temple was easy; but if this could not be proved, the admission was less easy, and they had,  as it were,  to buy the  right  to belong to the tribe of Levi, and to make a considerable offering to the temple.

Daughters were exempt from this examination unless they, or rather  their parents, wished them also to be examined so that they might be the more pleasing to God. In this case they were well examined by the elder matrons of the temple in a special department, and also received a certificate as to all their capabilities and their knowledge acquired up to that time. Such girls could then become the wives of the priests and Levites.

The examinations of the boys and still more those of the girls were only short. There were some leading questions already permanently settled, which every Jew had known by heart for a long time.

The answers to these well known questions had been instilled into the children only too well, and thus the examiner had scarcely finished his question, when the boy under examination had also finished his answer.

No examinee had more than ten questions put and therefore it can easily be understood that the examination of a boy scarcely lasted more than a minute; if he 

answered quite well and quickly the first questions, he frequently was excused from answering the rest.

The short examination finished, the  boy received  a slip  of paper,  with  which he had to go with his parents to the same tax-counter at which he had previously paid the examination tax, and where, on showing the examination slip, he had again to pay a small tax if he wanted the temple certificate upon the said slip. The children of quite poor parents had to bring them a ‘Signum paupertatis’ (certificate of poverty), otherwise they were not admitted to the examination.

The time for the examination was either at Easter, or at the time of the feast of tabernacles, and generally lasted for some five or six days. But  before  the examinations in the temple began, servants of the temple had been already sent to the roadside inns a few days in advance,  to find  out  how  many  candidates  for examination would be present.

Whoever specially cared to have a ticket in advance could do so for a small tax, as thereby he would be examined sooner; but those who paid no tax had to be the last, generally; no great care was taken about their examination, and usually they received no certificate. These were of course promised to them for a later date, but generally nothing resulted from these promises.

However it sometimes happened that boys  of very  great  intelligence  and much talent, put questions to the examiners, and  asked  them  for  explanations about one thing or another concerning the prophets. On such  occasions  there  were  then angry and ill-humored faces among the examiners; for they seldom knew more of he Scriptures and of the prophets than  nowadays  very  meagerly  paid  teachers.  They knew only as much as they had  to ask;  further than this  the  outlook was  generally very dark.

At those examinations some elders and scribes were always present as a kind of examining board. They however did not examine, but merely listened to the examination only in the above mentioned caddie,  and  if it seemed  worth while, did they begin  to move  themselves; and  at first  they reprimanded such an inquiring lad for his stupid presumption in having dared to put an examiner into an unpleasant position, and for frittering away his time.

If such a boy was not easily intimidated, and persisted in his intention and request, more for pretending before the people than for sake of any deeper truth, he was put  aside for  the time being, and  had  to wait until a certain hour in the evening for an illuminating answer to such critical questions; then  only was  he granted  a special hearing.

When the appointed hour came, such boys  were  always  fetched  from  the place of retreat with a certain amount of displeasure, and had to repeat the questions they had already put; then one of the elders and scribes gave a very mystical answer to the questioner, and one that was as intricate as possible; through it the boy would evidently go away none the wiser, and the people beat  their  breasts  and  admired deeply, stupidly, dumbly, deafly and blindly the unfathomable depths of the Spirit of God  through the mouth of an elder and scribe and finally reprimanded such a boy for his thoughtless impertinence.

CHAPTER 2

But such a real intellectual boy did not  get  discouraged by that, and  said: “Every action in the great world of God is lighted up by the brightest sunlight in the daytime, and even the night is never so dark that one can see nothing;

why must that important doctrine which is meant to show  men  the  way  to true salvation most clearly and most brightly, be given so confusedly that no soul can understand it?”

And the boy who had just raised this objection before the elders was I Myself, and thereby I made them  greatly embarrassed, especially as all  the people present began to agree with Me, and said: “By the God of Abraham, Isaac and Jacob, this boy is extraordinarily clever; he must discuss more with the  elders and  scribes! We will put a considerable sum in the offertory on his behalf.”

A very rich  Israelite from  Bethany (the father of Lazarus, Martha and  Mary, and still living then) stepped forward and paid down for Me an offering of thirty pounds of silver and  some gold, only in order that I might discuss longer with the elders and scribes.

The elders and scribes naturally accepted only too  gladly this  large offering, and therewith I had a good chance of being allowed to enter into a quite exceptional discussion with the elders, and one which, for a good reason, had never taken place previously.

But now  the  first preliminary question and  the  one  already mentioned, was out  of Isaiah, the extremely mystically veiled answer to which now  formed the basis for the following extended discussion which, will soon follow. Whosoever will read it with a good, loving, and pure heart will gain much from it for his soul and spirit.

But before we arrived at the wider discussion, and as I had the heavily paid freedom of speech, I returned to the preliminary question, and began to ask the elders and scribes about the special points of it.

But the preliminary question was taken  from  Isaiah  Chapter 7:14,15,16, and the verses are: “Therefore the Lord Himself shall give you a sign: See, a virgin shall conceive and bear a Son, and shall call his name Emanuel. Butter and honey shall He eat, that He may know to refuse the evil and choose the good. For before the child shall learn to refuse the evil and choose the good, the land which you abhor shall be forsaken of both her kings.”

The first part of the question consisted of what was in itself clearly understandable; who the virgin and who her son Emanuel might be, and when this would happen that such a son should be born into the world. The time must already be there, seeing that the land of Jacob had been already bereft of both her kings, and now had the heathen as masters.  Could  it not  be possible that  this  boy born  in a stable twelve years ago at Bethlehem, of the virgin Mary who had been given into the charge of the carpenter Joseph, not has  his  wife  but  as his  foster child, according to the ancient custom of the temple – that this boy for whose sake the wise men of the East had  come that they might greet in him  the promised King of the Jews, and  at whose circumcision in the temple Anna and Simeon had given so great witness – that this boy might be the Emanuel of whom Isaiah had prophesied.

Now, after this most significant question, one of the elders, a thoroughly imperious old man, began to babble most confused nonsense which I have no wish whatever to repeat, because, among other things, he called Me a badly educated boy, seeing that I already knew about the being born of woman.

Only one younger, somewhat more humane looking scribe rose up in protest, and said that such in no way indicated a bad education, as especially in Galilee, the boys  matured earlier than in stunted Jerusalem, where there was  nothing but  luxury and great pampering of the children. On his own responsibility he considered that a better answer could be given Me, for he was of opinion that I was already acquainted with the conditions of human life. Only the other boys should be sent away, then they themselves could talk to Me as men.

But the elder muttered something in his  beard,  and  I then  questioned the more humane looking scribe concerning the story of the Birth in Bethlehem. But this one said, quite away from the point:

(The younger Scribe): “Yes, my dear good boy, that story which happily disappeared absolutely, was at the time much spoken about, and it is really of no use for us today in connection with the mysterious prophecy pictures of Isaiah who only foretold for his own time and in quite dark  pictures. For  the  parents even  fled  – I think, and so I heard, after the well-known murder by Herod of the  children  at Bethlehem (on which  occasion it is certain that  their child whom  the  Eastern sages had greeted as King of the Jews, was slain) – outside of Judea somewhere, and are perhaps no more alive, since nothing more has been heard of their existence.

Of course there may have been something in the matter, for  at the  time it caused much sensation; but  strangely enough, a few  years later, everything sank into the sea of complete oblivion, so that no one  now  any longer breathes a syllable about it, and it is not worth while to say anything more about it. Simeon and Anna were two well-known enthusiasts of the temple who, in the case of many a boy, made their Messianic remarks in a mystical tone, and thereby considerably turned the heads of many weak parents.

When God gave the law to Moses on Sinai, nearly the whole earth trembled, and  the history in the desert lasted nearly forty years, and  almost the whole universe had to acknowledge the omnipotence of Jehovah. All the more will the Messiah, coming into this world, reveal Himself still more with  a shaking  of the  whole universe, for David sang of Him: ‘Open wide the gates, and raise on high the portals of the Universe that the King of Glory may come in! Who is the King of Glory? He is the Lord Zebaoth. He is the King of Glory!

And you, my dear boy, will well understand that, in regard to the Messiah- to-be, nothing will come of the  birth at Bethlehem seeing that this is now  forgotten. Just think how David announced Him, and what would have to be done beforehand if the Great King of Glory were to come out of the  heavens  to the  Jews,  and  also consider that surely several years in advance, all the Jews shall be called by great prophets – like Elijah who, at the time, is to be herald of the Lord of Glory – to set going all that the great King David enjoined, in order to be well  prepared  for  so immense an arrival of God, the All Highest!

Just think all this over, my good boy, and it will then be evident to you that it will be no such slight matter for  the  Lord  Zebaoth  to come  into  the  world. Therefore go away now, and do not inquire further into such matters!”

It was then that I made the remark already mentioned, which caused the rich man of Bethany to pay for  Me the  heavy discussion-tax, in order  to enable Me to make further rejoinders concerning My preliminary question, and  to express Myself still further about the texts of Isaiah touching the Messiah; for he was one of the few who now expected the  King of Glory according to Elijah, no longer in storm or fire, but in the soft murmuring of the wind.

CHAPTER 3

When I thus had got permission to speak, I spoke at once to the elders and scribes who indicated to Me that  I should talk, and  ask  now what ever I liked, and they would dutifully answer Me. I therefore again began with

the question given on the previous day, and asked: “Your words put ever so assuring cannot calm the sea, nor can they command silence to the roaring winds! It is only a blind man who does not remark the signs of the times; and if he is stone deaf, neither can be aware of the most powerful rolling thunder of history, even of this that is the most memorable time of the whole earth.  Whereas  Carmel  and  Sion  bowed  their heads at the coming of the King  of Glory,  and  the  mountain tops  of Horeb  flowed with milk and honey,  you who  should be the first to know about it and should inform the waiting people thereof, you know not one syllable!”

Here all looked amazed, and  looked first at Me and  then at one another and knew not what to answer Me.

After a while one of them said: “Well, speak further of what you know about it!”

I said: “Certainly what I know, I know; but I did not put a question to you in order t enlighten Myself on what  I already know,  but  only that  you  might show Me who is the prophet Isaiah’s ‘virgin with child’, of whom  the  very Son  of the All Highest is to be born! As scribes you ought surely to understand what the prophet meant by the ‘virgin with child’ who shall give birth to the Son designated!

It is quite My opinion that there is something more in that  story  of the Bethlehem birth than you think, and that those parents, the  well  known  carpenter Joseph of Nazareth and the virgin afterwards married to him,  together with  the  son born  at Bethlehem, are  still actually alive; for  they escaped from the later cruelty of the old Herod, through a very wise arrangement of the then Roman captain Cornelius, and are now living quite safely in Nazareth of Galilee.

I, a Boy of twelve years old,  know  this, and  should it to be unknown to you who know about everything, especially as Joseph, being one of the cleverest of carpenters, has so far had  every year  something to do for  Jerusalem, and  you know him quite well, as also his wife who belonged to Jerusalem, and was educated in the temple up to 14 years of age? Is she not  a daughter  of Anna  and  Joachim,  and according to your chronicles, had she not a miraculous birth? Anna was  already advanced in years, and without a miracle there would have been no idea of her having a child.

Well, these parents as well as the new-born boy, lived for about three years safely in Egypt immediately after the flight  from  Bethlehem, in the  neighborhood of the little town of Ostracine,  in the  Old  Egyptian  language  “Austrazhina”  which means as much as to say: “A work of terror”, i.e. a fortress which brought death to all enemies a the time of the Pharaohs. Later  the  more  powerful  enemies  of Ancient Egypt conquered this terror-inspiring place, as also many another, and in our times nothing is left of the former place and  work  of terror but  the old decayed name, to which the Romans gave indeed another interpretation than that of the Old Egyptians.

However all this does not matter, I only mention these things which are well known to Me, in order to point out to you more  clearly the  place  where  the  said parents dwelt for three years. From there they are said to have gone back, obeying a higher secret command, to Nazareth where they now  live completely devoted to the Will of God, as much withdrawn as possible, although many stories are told of the wonderful acts of the boy whom I have the honor of knowing very well. For even the elements obey Him, and the wildest animals of the woods and deserts flee before His gaze, more awesome than that of a thousand hunters. For in this respect He is like a thousand Nimrods! In all  earnestness,  do you really know  nothing about  all  this?! Tell Me quite honestly and truthfully, have you really seriously never heard about all this?”

Another elder, animated by a little better spirit, said: “Yes, of that we have indeed heard something, as also that the carpenter well known to us, and his young wife  Mary lives continually in Nazareth! But  as to whether the  boy prodigy is the same born twelve years ago  in a stable, we do not  know,  and  also doubt very much that he is the same! And how indeed  should  that  boy  be the  Emanuel  of the prophets?”

I said: “Good, but if it is not He, then whence has He the power that He exercises over all the elements? And who is the virgin, and who is the Emanuel?”

Said the rich man from Bethany: “Hearken, the intelligence of this boy is gigantic! It seems to my mind as if he were possibly a young Elijah, whom that boy prodigy from Nazareth has sent before him in order to prepare us all for the existing Emanuel of the prophet! For when have  any of us ever known a boy of twelve – with the exception of Samuel – talk with such wisdom?

Therefore you must begin a more concise and dignified kind of speech with this boy, else we shall  not  get  rid  of him! You will have to begin to explain to him the prophets in a clear way, and yet examine how things go with the virgin Mary – the marvelous daughter of Joachim and Anna, who at the  end  donated  their considerable properties to the Temple when they died – or rather  the  temple- authorities took them by force as donated property, and as compensation  for  the bringing up of the daughter Mary.

What do you really and truly think about that virgin?  If the  word  of the prophet is to be taken, then the exact time mentioned by him is already here, and the marvel about the virgin spoken of, can no longer be denied! If after all there is